I recently wrote a blurb about Hibe that I want to share. It is a great introduction to what Hibe is. Enjoy.
Quick Hits
Hibe is…
- Life, a community designed entirely on real life interactions; a community where we present ourselves how we want, to whom we want, the way we want.
- A social network for those who care about their image and their privacy.
- A verb meaning managing how you share online. Hibe your life, don’t hide it.
- A hive with a bee.
- "Gift" in Turkish. For us, it symbolizes the gift of sharing.
Hibe is a social network that meets life expectations
Many 2.0 companies believe that being social means being public. They do so to justify their existence. To achieve their goal, they create a massive virtual arena where everybody’s data is defaulted to “public”.

Virtual Arena
In reality, their design often conflicts with people’s behavior as their expectations come from real life. The implications of such conflicts are well known and they include:
- Privacy Intrusion
- Identity Theft
- Reputation Damage
- Personal Safety
They ultimately affect the life of every social network user. More than one lost a job or became a victim because of information shared on the arena.
Hibe changes how we interact online. It meets life expectations by allowing its users to extend online what they already do in life. Hibe gives them the ability to appear and share differently based on rules they determine.

Hibe: Meeting life expectations
As a social network, Hibe innovates by allowing users:
- To maintain their real life relationships online using a new faceting technology;
- To fully customize what they share, with whom and under which conditions through a powerful new social engine; (ex: Share some interests only with people with similar interests)
Hibe benefits individuals and organizations requiring several simultaneous images while maintaining a veil of privacy between them.
- Individuals manages separately relationships with their friends, co-workers, family members, sport fans, doctors, classmates, …
- Organizations interact differently with their fundraisers, clients, shareholders, employees, the public, …
Hibe users are in complete control, reinforcing a certain image, a perception, or identity they want to portray in each relationship, as they do in real life.
In addition, to bring meaning and relevance to their communications, Hibe users organize what is important to them ––people, places, products, projects, ideas, photos, videos, and beliefs––and use it to express themselves according to their audience.
Hibe aims to empower its users by giving them back their real life right to build and grow their own social network while respecting their and their friends' privacy.
Many people ask me “What is the story behind Hibe?”. Being a Hibe advocate, I have a ready-to-eat answer to that question but I rarely take (or have) the time to provide an in-depth answer. This post aims to do just that.
Discovering Hibe
In 2007, Shopmedia, an e-commerce company, was developing tools for online auctions and virtual sellers. It anchored its vision in how we do shopping in life and one of its projects involved creating a community using products as a mean to socialize. By 2008, founder Jean Dobey felt that the community idea did not fully reflect real life experiences. After all, product relations represent only a fraction of our social life.
We asked ourselves how to leverage our technology to provide a social network mapped on real human behaviors. We certainly did not want to see our emotions, thoughts, nuances, and interests all mashed up in walls, lists and feeds. We needed more, much more.

To get what we wanted, we worked on our social engine until we nailed down the concepts and the technology that really allowed a user to extend his real interactions online, thus creating Hibe.
History goes
Due to its unique approach, Hibe became a Virtual Artifacts project in 2009. Our goal became to create a social platform where we, as users, would gladly share our life, a platform where we control how others see us and interact with us. This is even more important in light of the privacy issues of the last few years. Later that year, we released a prototype closed to the public. A few months afterward, we opened up Hibe version 0.1 to everyone.
As of May 2010, we updated the live site to remove the Fallen Hamster messages. The site serves to display the Hibe concepts but lacks functionality. The 0.x releases enabled the development team to capture everyone’s feedback and to better prepare for the shortly coming Version 1.
In short, we found the way to preserve what privacy theorist Helen Nissenbaum calls the integrity of our social contexts.
In the next post, we will explore how Hibe changes the world. Until then you can follow us on Twitter.
Welcome to our first blog post. We intend to use the blog to:
- Give an insight of our researches;
- Provide hints and tips to be more productive on Hibe;
- Share newsworthy headlines in the industry.
As it is Hibe’s mission to provide users with life-like interactions, we start the blog by exploring the differences between our online and offline social environments.
In real life, we manage our professional and private lives with relative ease. Families, friends, co-workers, and lovers exist in separate worlds, at separate times. They only come together when we choose. Online, things are way more complicated.
Chris Peterson’s excellent article “Losing Face”, help us understand why.
A – Social Contexts
Following the work of privacy theorist Helen Nissenbaum, Peterson argues that, in life, we are different persons depending on the context of our interactions. To illustrate his point, he uses Rachel, a college student who just received a friend request from her grandmother.

Nice context mashup
Rachel is normally a completely different person when hanging out with her grandma than with her college friends with whom she shares an extensive party life. She spent years to construct a “perfect angelic self” image for her grandmother, which would be instantly shattered if her relative learns about her college activities. Should Rachel accept her grandmother’s friend request?
Truth is, we all developed social contexts in life. Online, however, we can hardly use them.
Today’s privacy issues often derive from this lack of context support. Social media researcher danah boyd advances the notion of privacy that goes beyond a simple “public” / “private” binary. She argues that privacy is “having control over how information flows”.
Privacy -> Who can see What, When & Where
Think about it. Would you have a conversation with your doctor or your lawyer in a today’s social networks? No. Would you benefit from sharing info with him? Most likely.
B – Norms
Our daily interactions often depend on norms defined by society in general as well as our social contexts. We accept them because they create expectations and enable us to manage our behavior more efficiently. It is the reason we behave differently and expect others to behave differently in a church than in a nightclub.
In the digital realms, these expectations disappear. Rules on social networks are drastically different.
- Information in the real world is often verbal and ephemeral. It now becomes permanent and searchable.
- Typically, social norms relate to corporal situations such as weddings and funerals. Social networks confined them to a single space or “wall”.
- Our parents raised us to behave differently in various situations. Social networks, however, are designed to remove the frontier between each situation, to capture everything you say, and to achieve their financial objectives by monetizing your data. They definitely do not replicate our life.
If we all suddenly become masters in social networks, knowing exactly what information is shared, how, with who, and for how much, would we share our life the same way or would we naturally be more careful about what we say and in which context we say it?
C – Identity, Relationships
In life, we nuance our identity and relationships through time and social contexts. One week of generic posts and a standard profile is hardly a representation of who we are.
We define our identity with the relations we have with our surrounding over a span of time. Here are few examples from my life:
- My relation through the years with my son tells a lot more about me as a dad than just a few pictures of us.
- My log of mountain climbing, which includes dates, locations, photos and comments is infinitely more representative than a simple “I like climbing”.
- My dedication and stubbornness in researching and collecting Gustave Doré’s illustrations shows my attitude in life, not the collection itself.
- I am fortunate enough to have visited many countries and I can guarantee you that the stories behind each visit will tell you a lot more about me than a basic enumeration of the countries visited.
Note that in life, we control:
- What we show and tell in each relationship
- What we want to see and hear from our relationships. People must have the choice of not getting my mountain climbing stories.
Current social networks defaults our identity and our relationships to “profiles”, “status updates”, and “friends”. To present ourselves in a rich manner, we need to either open accounts on a multitude of niche sites or learn how to cheat default settings and try to customize our relationships, none of which is natural, or easy.
D - Audience

Do you know who is watching you?
Peterson quotes lawyer and technologist James Grimmelmann to illustrate this point. “[We] don’t say private things when the wrong people are listening in.”
In life, we have an innate ability to be constantly aware of our surrounding. We adapt our behavior based who we think can see or hear us. To help us, we have a judiciary system that protects our privacy against technological intrusion and limits its use to security-related situations.
Online, however, laws cannot govern who looks at us. In general, social networks state that their “Terms and Agreements” give them the right to nearly anything with our data. The fact is, everything is stored, analyzed and often redistributed to several parties for commercial reasons.
Social networks make sure that it becomes nearly impossible to define who listens to us.
Overall, the discrepancy between our real and online lives is the fundamental drive behind Hibe. We aim to give users the same freedom of choice they have in reality. We believe in our right to privacy.
Images by lamebook.com and Lorri37 (Wikimedia Commons)